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being contained

  • 1 μέθεξις

    A participation, οὐσίας μετὰ χρόνου participation of being in time, Pl.Prm. 151e; χρόνου in time, ib. 141d;

    αἱ μ. τῶν ἀρχῶν Arist.Pol. 1278a23

    .
    II in Platonic philosophy, participation in the ideas,

    ἡ μ. τοῖς ἄλλοις.. τῶν εἰδῶν Pl.Prm. 132d

    , cf. Arist.Metaph. 987b10; ταὐτοῦ in the same, Pl.Sph. 256b.
    III in Logic, κατὰ μέθεξιν as being contained or comprehended, as genus or difference in species, Arist.Top. 132b35.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέθεξις

  • 2 οἴχομαι

    οἴχομαι, ipf. ᾠχόμην: go, depart, and freq. w. perf. signif., ἤδη.. οἴχεται εἰς ἅλα δῖαν, is gone, Il. 15.223, Il. 5.472; so the part., Ὀδυσσῆος πόθος οἰχομένοιο, the ‘absent,’ perhaps the ‘departed’ Odysseus, Od. 14.144. The verb is common with a supplementary part., the more specific part of the predication being contained in this participle, ᾤχετ' ἀποπτάμενος, ‘sped on wings away,’ flew away, Il. 2.71.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > οἴχομαι

  • 3 μέν

    μέν affirmative particle, a weakened form of μήν (Hom.+). One of the commonest particles in Hom., Hdt. et al., but its usage declines sharply in later times. Found only 180 times in the NT. In seven of these places the editions vary (Mk 9:12; Ac 23:8; Ro 7:25; 16:19; 1 Cor 2:15; 12:20: in Ro 16:19; Gal 4:23 W-H. bracket the word). The mss. show an even greater variation. In Rv, 2 Th, 1 Ti, Tit, Phlm, 2 Pt, 1, 2, 3J it does not occur at all; Eph, Col, 1 Th, Js have only one occurrence each. It is also quite rare in 1, 2 Cl, Ign, GPt, but is common in Ac, Hb, B and esp. in Dg. It never begins a clause. Cp. Kühner-G. II p. 264ff; Schwyzer II 569f; Denniston 359–97; B-D-F §447; Rob. 1150–53; Mlt-Turner 331f.
    ① marker of correlation, w. other particles
    ⓐ introducing a concessive clause, followed by another clause w. an adversative particle: to be sure … but, on the one hand … on the other hand, though in many cases an equivalence translation will not fit this scheme; rather, the contrast is to be emphasized in the second clause, often with but.
    α. μὲν … δέ: ἐγὼ μὲν ὑμᾶς βαπτίζω … ὁ δὲ ὀπίσω μου ἐρχόμενος Mt 3:11. ὁ μὲν θερισμὸς … οἱ δὲ ἐργάται 9:37. τὸ μὲν ποτήριόν μου πίεσθε … τὸ δὲ καθίσαι 20:23. ὁ μὲν υἱὸς τοῦ ἀνθρώπου … οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ Mk 14:21. τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη … ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες J 19:32 and oft. Cp. Mt 22:8; Ac 21:39; Ro 6:11; 1 Cor 9:24; 11:14; 12:20; 2 Cor 10:10; Hb 3:5; 1 Pt 1:20.—In combination w. conjunctions: εἰ μὲν … εἰ δέ if … but if Dg 3:2 (TestJob 23:5; Ar. 13:7). εἰ μὲν οὖν … εἰ δέ if then … but if Ac 19:38; cp. 25:11. εἰ μὲν … νῦν δέ if … but now Hb 11:15. μὲν οὖν … δέ ( now) indeed … but J 19:24; 20:30; Ac 8:4; 12:5; 1 Cor 9:25. μὲν γὰρ … δέ/ἀλλά for indeed … but (Wsd 7:30; Job 28:2; 2 Macc 6:4; 7:36; 4 Macc 9:8f, 31f) Ac 13:36f; 23:8; 28:22; Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1–3; 11:4; Hb 7:18, 20f; 12:10; Ac 28:22 (in reverse order): also ἀλλά for δέ in apodosis 4:16f (as 3 Macc 2:15f), s. β. κἂν μὲν …, εἰ δὲ μήγε if … but if not Lk 13:9. ἐὰν μὲν …, ἐὰν δὲ μή Mt 10:13. W. prep. εἰς μὲν … εἰς δέ Hb 9:6.
    β. μὲν … ἀλλά to be sure … but (Thu. 3, 2, 1; X., Oec. 3, 6; Tetr. Iamb. 1, 2, 3; TestJob 4:1; Ath. 16, 1) Mk 9:12 (v.l. without μέν). πάντα μὲν καθαρὰ ἀλλὰ κακὸν τῷ ἀνθρώπῳ to be sure everything is clean, but … Ro 14:20. σὺ μὲν γὰρ καλῶς … ἀλλʼ ὁ ἕτερος 1 Cor 14:17. Cp. Ac 4:16 (s. α).
    γ. μὲν … πλήν indeed … but (Galen, Inst. Log. c. 8, 2 Kalbfl. [1896]) Lk 22:22.
    ⓑ without any real concessive sense on the part of μέν, but adversative force in δέ, so that μέν need not be translated at all: αὐτοὶ μὲν … ὑμεῖς δέ Lk 11:48; cp. Ac 13:36. ἐγὼ μὲν … ἐγὼ δέ 1 Cor 1:12. τοῖς μὲν ἀπολλυμένοις … τοῖς δὲ σῳζομένοις vs. 18. Ἰουδαίοις μὲν … ἔθνεσι δέ vs. 23. ἐμοὶ μὲν … ὑμῖν δέ Phil 3:1. εἰ μὲν … εἰ δέ Ac 18:14; Dg 2:8.
    ⓒ Somet. the combination μὲν … δέ does not emphasize a contrast, but separates one thought from another in a series, so that they may be easily distinguished: πρῶτον μὲν … ἔπειτα δέ in the first place … then Hb 7:2. ὸ̔ μὲν … ὸ̔ δέ the one … the other Mt 13:8, 23 (cp. Lucian, Hermot. 66 ὁ μὲν ἑπτά, ὁ δὲ πέντε, ὁ δὲ τριάκοντα; Just., D. 35, 6; 39, 2; cp. TestAbr A 10 p. 87, 21 [Stone p. 22] ἄλλους μὲν … ἑτέρους); Ro 9:21. ὸ̔ς μὲν … ὸ̔ς δέ the one … the other Mt 21:35; 25:15; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; Jd 22. ἃ μὲν … ἃ δέ some … others 2 Ti 2:20. ὁ μὲν … ὁ δέ the one … the other, but pl. some … others Ac 14:4; 17:32; Gal 4:23; Eph 4:11; Phil 1:16; Dg 2:2f. ἕκαστος …, ὁ μὲν οὕτως ὁ δὲ οὕτως each one …, one in one way, one in another 1 Cor 7:7. ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν the one is confident about eating anything, but the weak person Ro 14:2. τινὲς μὲν … τινὲς δέ some … but still others Phil 1:15. ἄλλη μὲν …, ἄλλη δὲ …, ἄλλη δέ … 1 Cor 15:39. ἑτέρα μὲν …, ἑτέρα δέ vs. 40. οἱ μὲν …, ἄλλοι δὲ …, ἕτεροι δέ Mt 16:14. ᾧ μὲν γὰρ …, ἄλλῳ δὲ …, ἑτέρῳ 1 Cor 12:8ff. ἃ μὲν …, ἄλλα δὲ …, ἄλλα δέ Mt 13:4ff. τοῦτο μὲν …, τοῦτο δέ in part … in part (Hdt. 3, 106; Isocr. 4, 21; 22) Hb 10:33 (μέν followed by more than one δέ: two, Libanius, Or. 18, p. 251, 3f; Or. 59 p. 240, 13; four, Or. 64 p. 469, 14).
    ② marker of contrast or continuation without express correlation and frequently in anacolutha
    ⓐ when the contrast can be supplied fr. the context, and therefore can be omitted as obvious: λόγον μὲν ἔχοντα σοφίας (sc. ὄντα δὲ ἄλογα or someth. sim.) they have the reputation of being wise (but are foolish) Col 2:23 (difft. BHollenbach, NTS 25, ’79, 254–61: a subordinate clause embedded in its main clause). τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν the signs that mark a true apostle were performed among you (but you paid no attention) 2 Cor 12:12. ἤδη μὲν οὖν ἥττημα indeed it is already a defeat for you (but you make it still worse) 1 Cor 6:7.—μέν serves to emphasize the subject in clauses which contain a report made by the speaker’s personal state of being, esp. intellectual or emotional; so ἐγὼ μ. Παῦλος 1 Th 2:18. ἡ μ. εὐδοκία τῆς ἐμῆς καρδίας Ro 10:1.
    ⓑ Somet. the contrast is actually expressed, but not in adversative form (Diod S 12, 70, 6 Ἀθηναῖοι μὲν οὖν ἐπιβουλεύσαντες τοῖς Βοιωτοῖς τοιαύτῃ συμφορᾷ περιέπεσον=so the Ath., one can see, after plotting against the B., had their fortunes reversed in such a disaster; Polyaenus with dramatic effect: 4, 3, 20 οἱ μὲν …, Ἀλέξανδρος … ; 2, 3, 2) τότε μὲν … ἔπειτα (here we expect δέ) J 11:6f. ἐφʼ ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος in so far, then, as I am an apostle to the nations Ro 11:13 (the contrast follows in vs. 14); cp. 7:12 and 13ff.
    ⓒ We notice anacoluthon in enumerations, either if they are broken off or if they are continued in some manner that is irregular in form: πρῶτον μέν in the first place Ro 1:8; 3:2; 1 Cor 11:18. πρῶτον μὲν … ἔπειτα (X., Cyr. 7, 5, 1) Js 3:17. In the prologue to Ac (s. λόγος 1b) the clause w. δέ corresponding to τὸν μὲν πρῶτον λόγον 1:1 (Diod S 11, 1, 1 ῾Η μὲν οὖν πρὸ ταύτης βίβλος … τὸ τέλος ἔσχε τῶν πράξεων … ἐν ταύτῃ δέ … The preceding book … contained … ; in this one, on the other hand …) may have been omitted through editorial activity acc. to Norden, Agn. Th. 311ff; 397.
    ⓓ μέν followed by καί is not customary (Ael. Aristid. 31, 19 K.=11 p. 133 D.; IAsMinSW 325, 10ff μὲν … καί; POxy 1153, 14 [I A.D.] two armbands ἓν μὲν σανδύκινον καὶ ἓν πορφυροῦν; TestJob 40:7f; ApcMos 15) Mk 4:4ff; Lk 8:5ff; MPol 2:4.
    ⓔ μὲν οὖν denotes continuation (TestJob 40:14; Just., A I, 7, 3; s. B-D-F §451, 1; Kühner-G. II 157f, but note Denniston’s caution, p. 473, n. 1; Mayser II/3, 152f; Rob. 1151; 1191) so, then Lk 3:18. Esp. in Ac: 1:6, 18; 2:41; 5:41; 8:25; 9:31; 11:19; 13:4; 14:3 (DSharp, ET 44, ’33, 528); 15:3, 30; 16:5; 17:12, 17, 30; 19:32; 23:18, 22, 31; 25:4; 26:4, 9; 28:5. Also 1 Cor 6:4 (B-D-F §450, 4); Hb 9:1; Papias (2:16). εἰ μὲν οὖν now if Hb 7:11; 8:4.
    ⓕ μενοῦν, οὐμενοῦν, and μενοῦνγε s. under these entries.—JLee, Some Features of the Speech of Jesus in Mark’s Gospel: NovT 27, ’85, 1–26.—DELG s.v. 1 μήν. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέν

  • 4 παράσημος

    παράσημος, ον (σῆμα ‘mark, sign’; Trag. et al.; 2 Macc 2:29; BGU V, 1, 194=Jur. Pap. no. 93, 194; Philo; cp. Jos., Ant. 18, 241)
    ① pert. to being out of the ordinary, peculiar, odd βίος queer kind of life Dg 5:2.
    ② pert. to being marked (on the side) so as to be distinguished, marked ἐν πλοίῳ … Ἀλεξανδρινῷ παρασήμῳ Διοσκούροις in an Alexandrian ship that was marked by the Dioscuri i.e. that had the Dioscuri (twin sons of Zeus, Castor and Pollydeuces) as its insignia Ac 28:11 (on the dat. cp. Plut., Mor. 823b ἐπιφθόνοις παράσημος=making oneself noticed by hateful deeds). Yet it is hard to escape the suspicion that the text here, as so oft. in Ac, is damaged, and that it originally contained the noun τὸ παράσημον emblem, insignia situated on both sides of the prow of a ship (Plut., Mor. 162a τῆς νεὼς τὸ παράσημον; PLond II, 256a, 2 p. 99 [11–15 A.D.]; PTebt 486; Mitt-Wilck., I/2, 248, 19; Sb 423, 5. Note esp. CIL 3=ILS 4395 [22 A.D.] navis parasemo sopharia=a ship with sopharia as insignia). LCasson, Ships and Seamanship in the Ancient World, ’71, 344f. S. Διόσκουροι.—B-D-F §198, 7. DELG s.v. σῆμα. M-M. (dat. absolute).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παράσημος

  • 5 περιγράφω

    περι-γράφω [pron. full] [ᾰ],
    A draw a line round,

    περιγράφει τῇ μαχαίρῃ ἐς τὸ ἔδαφος τὸν ἥλιον Hdt.8.137

    ; π. κύκλον draw a circle round, Id.7.60 ;

    π. ὅσον ἐναριστᾶν κύκλον Eup.250

     ;

    ἡ ταῦτα τὰ πεδία περιγράφουσα γραμμή Plb.2.14.8

    : abs., describe a circle, Ar. Pax 879.
    2 define, determine, limit,

    π. τοῦ ἔτους χρόνον X.Mem. 1.4.12

     ;

    π. ὅτι.. ἐγγύτατα τοῦ πράγματος Arist.Rh. 1396b8

     ;

    τὴν πολλὴν βρῶσιν Heraclid.

     Tar. ap. Ath.2.64e :—[voice] Med.,Arist.Metaph. 1064a2:—[voice] Pass.,

    περιεγέγραπτο, ὡς ἔοικε,.. μέχρι ὅσου ἡ νίκη ἐδέδοτο αὐτοῖς X.HG7.5.13

     ; to be bounded, D.S.3.41 ; to be circumscribed, Ti.Locr.97e, Plot.6.4.7, Dam.Pr. 113, etc.: Rhet., αἱ ἔννοιαι.. ἐφ' ἑαυτῶν περιγραφόμεναι being self- contained, Hermog.Id.1.3.
    3 terminate, conclude,

    τὴν βίβλον D.S.2.60

    , 3.74, etc. ;

    τὰς ὑποθήκας Plu. 2.14a

     ;

    ἀγχόνῃ τὸ ζην Ath.9.388c

    :—[voice] Pass., Placit.3.8.2.
    4 bring to an end, cure a disease, Archig. ap. Gal.8.90, Sor.2.16 ([voice] Pass.), Gal.13.860.
    II draw in outline, trace or sketch, delineate

    τοὺς θεούς Phld. Piet.81

    :—[voice] Med., σκιὰν περιγράψασθαι draw oneself an outline, Poll.7.129:—[voice] Pass.,

    περιγεγράφθω ταύτῃ Arist.EN 1098a20

    ;

    τὰ δυνατὰ -γραφῆναι Phld.Ir.p.62W.

    ; περιγεγραμμένους μῦς well-marked muscles, Antyll. ap. Orib.7.7.8.
    III enclose as it were within brackets, cancel, annul (cf. διαγράφω), Demonic.1.3, Plu.2.334c, PSI1.64.15 ([voice] Pass., i A.D.);

    τὸ φιλεῖν AP5.67

     (Lucill. or Polemo Rex); τὸ πρὸς δόξαν ἢ τρυφὴν ἅπαν π. Epict.Ench.33 ; π. τινὰ ἐκ πολιτείας exclude from civic privileges, Aeschin.3.209 ; τινὰ τοῦ ζῆν Vett. Val. 150.10:— [voice] Pass., Hld.10.20.
    2 reject as spurious, Ath.5.180e; remoue from a text, A.D.Synt.6.3,al.
    IV in Law, defraud, in [voice] Pass., PAmh. 2.77.7 (ii A. D.), etc.; also, circumvent,

    διάταξιν Just.Nov.55

     Praef.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιγράφω

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